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The Buddhist Ordination Ritual during the Old Tibetan Empire as Described by Dunhuang Tibetan Documents
Iwao, Kazushi, 2019.03.15.
<TD32090540>
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The Buddhist Ordination Ritual during the Old Tibetan Empire as Described by Dunhuang Tibetan Documents
Iwao, Kazushi, 2019.03.15.
<TD32090540>
便利機能：
エクスポート先選択
エクスポート先を選択してください。
書誌URL：
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アクセス回数
書誌参照回数：103
本文参照回数：59
※2016年9月以降の累計回数です。
書誌詳細
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コミュニティコード
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学術雑誌論文
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コレクションコード
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世界仏教文化研究（Journal of World Buddhist Cultures）
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コレクションコード
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第2号
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タイトル
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The Buddhist Ordination Ritual during the Old Tibetan Empire as Described by Dunhuang Tibetan Documents
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言語
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jpn
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タイトル(その他)
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敦煌チベット語文書にみえる古代チベット帝国治下の授戒儀式
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作成者
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Iwao, Kazushi
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公開者
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Research Center for World Buddhist Cultures, Ryukoku University
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雑誌名
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Journal of World Buddhist Cultures
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号
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2
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開始ページ
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3
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終了ページ
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15
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主題
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授戒儀式
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主題
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敦煌文書
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主題
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古代チベット帝国
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主題
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念誦
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主題
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チベット仏教
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発行日
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2019.03.15
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寄与者
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岩尾, 一史
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寄与者
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イワオカズシ
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登録日
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2019.07.18
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資料種別(NIIタイプ)
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学術雑誌論文
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URI(アイテム表示画面)
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http://hdl.handle.net/10519/8279
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著者版フラグ
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publisher
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SORTKEY
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002
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アブストラクト
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Dunhuang and its adjacent areas were under the rule of the Old Tibetan Empire for approximately sixty years since the latter half of the 8th century. During this period, the expansion of cultural and interpersonal exchanges occurred in the Hexi area including Dunhuang and the Tibetan plateau through the spread of Buddhism. It is highly possible that Buddhism came into Tibet through the Dunhuang area. To understand an aspect of these interpersonal exchanges, this paper analyses Dunhuang manuscripts such as P.t.1000, 1001, 1002, S.10828, BD13212, IOL Tib J 1233. These documents are supposed to concern an ordination ritual that originated with Tibetan Buddhism. The investigation yields the following conclusions: first, the Tibetan term g'yar ston is a key term for the understanding of these texts but it has thus far been translated in varied ways in previous studies although in fact, it should be interpreted as `recite;' second, the ritual was hosted by Tibetan monks and those who participated in the ritual were categorized by the number of stanzas of the Buddhist sutra that they could recite; third, those who participated in the ritual were Dunhuang Chinese inhabitants who had taken Buddhist names; and fourth, the Buddhist sutra and the number of stanzas that the initiates could recite were secretly recorded. This paper also elucidates that this ritual is similar to the rehabilitation process recorded in Fanwang jing (梵網経) and Pusa Dichi jing (菩薩地持経).
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