Erken dönemde zihinsel dönüşüm bağlamında Halku’l Kur’an meselesi
Yükleniyor...
Tarih
2020
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
İbn Haldun Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
VII. Abbâsî Halifesi Me’mûn’un 218/833 tarihinde resmi olarak başlattığı ve X. Abbâsî Halifesi Mütevekkil’in 234/848 yılında resmi olarak son verdiği Mihne dönemi Müslüman tarihinde bir kırılmadır. Mihne sürecinin özünde Allah’ı (c.c.)teşbih ve tecsimden tenzih etme iddiasıyla Kur’an’ın yaratıldığı inancını devlet otoritesiyle kabul etmeye zorlama vardır. Devlet doktrini kılınan ve bu düşünceyi kabul etmeyenlere her türlü baskı ve zulmün reva görüldüğü katı ideolojik bu dönemde yaşananlar toplumu ve özellikle de İslâmî literatürü etkilemiştir. Meselenin nasıl başladığı ve ilk iddia sahiplerinin kimler olduğu bu çalışmanın konusudur. Bu çalışmanın iddiası ise, toplumu bir bölen olarak “halku’l-Kur’an” fikri erken dönemde bid’at düşünce sahibi bazı kişilerin propagandasının etkisinden çok o dönemde Müslüman toplumunda yaşanan zihinsel dönüşümün bir sonucudur.
The Trial (Miḥna), a period that was officially initiated by the seventh Abbāsid Caliph, Ma’mūn (218/833), and officially brought to an end by the tenth Abbāsid Caliph, Mutawakkil (234/848), constituted a turning point in Muslim history. The essence of the Miḥna period consisted of forcing others to accept the doctrine of the createdeness of the Qur’an through the state, claiming that this was being done in order to venerate Allah and to avoid tashbih and tajsim (anthropomorphism). The events that took place during this harsh ideological period, which included all kinds of cruelty and persecution tolerated by those who did not adhere to the doctrine of the state, affected society broadly and Islamic literature specifically. How the events began and who were the first claimants of this idea is the theme of this study. The claim of this study is that the idea of the “createdness of the Qur’an” as a divider of society was more a result of the mind code transformations experienced in the Muslim community at that time than of the impact of the propaganda of some individuals who had innovative religious ideas in the early period.
The Trial (Miḥna), a period that was officially initiated by the seventh Abbāsid Caliph, Ma’mūn (218/833), and officially brought to an end by the tenth Abbāsid Caliph, Mutawakkil (234/848), constituted a turning point in Muslim history. The essence of the Miḥna period consisted of forcing others to accept the doctrine of the createdeness of the Qur’an through the state, claiming that this was being done in order to venerate Allah and to avoid tashbih and tajsim (anthropomorphism). The events that took place during this harsh ideological period, which included all kinds of cruelty and persecution tolerated by those who did not adhere to the doctrine of the state, affected society broadly and Islamic literature specifically. How the events began and who were the first claimants of this idea is the theme of this study. The claim of this study is that the idea of the “createdness of the Qur’an” as a divider of society was more a result of the mind code transformations experienced in the Muslim community at that time than of the impact of the propaganda of some individuals who had innovative religious ideas in the early period.
Açıklama
Anahtar Kelimeler
Erken Dönem, Halku’l-Kur’an, Zihinsel Dönüşüm, Öncüler, Early Period, The Createdness of the Qur’an, Mental Transformations, Pioneers
Kaynak
İbn Haldun Çalışmaları Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
5
Sayı
2
Künye
Demirel, S. (2020). Erken dönemde zihinsel dönüşüm bağlamında Halku’l Kur’an meselesi. İbn Haldun Çalışmaları Dergisi, 5(2), 119-136. ss.
